Bible Gender Sexuality Reframing the Church’s Debate on Same-Sex Relationships by James V. Brownson is the first book I have read on the topic of what the bible says about being queer. I have read the bible and I have spoken to God but I want to read what more learned people have written on the topic. This topic is personal to me because when I was 20 years old I knew that I had a fight inside of me, although I didn’t know the words. Being a late-bloomer, it didn’t bother me, until I found myself attracted to a few ladies I knew. It wasn’t overwhelming, but I didn’t have overwhelming feelings about men either. At the time, I didn’t know the word demi-sexual or even bi-sexual, which explains why I wasn’t rude about my attractions, like my friends were. I always thought their comments about body parts was belittling to the whole person, therefore, disrespectful. I now know that they were probably what is considered, “normal” and I was different because although I might find a person attractive, I am not sexually attracted to them until I have a deep emotional and intellectual bond with them.
I was raised in a conservative Baptist church and I found the scripture that said homosexuality was an abomination. I had other things to do and no real relationships so I stayed busy. I met Karen G Clemenson 10 years before we became engaged. For some of that time I was seeing a Christian therapist and I admitted some fears I had about feelings I was having about her and sometimes feelings I was feeling from Karen. I prayed a lot. Karen was a wonderful friend. I didn’t want to mess that up. In 2014, when I got sick enough that I couldn’t fake it or hide it, she was by my side and never left. She was never overwhelmed. She was my rock. She was my nurse. She encouraged me to find strength when I didn’t know I could. Somewhere in there; in all that bloody humanity we realized that we had a love that was beyond friendship. We were married 11 days later. It will be 9 years ago on May 9th. After a year of marriage and seeing a different therapist I was able to admit that I was bisexual. Before then I had told people I wasn’t gay, I just married my best friend — talk about denial. I am not in denial anymore because the light of Christ is an amazing thing and this book is just one of many that can help shine light on a dark spot.
As many people engage in polarizing debates we must not only focus on what the scripture says but what it means. Throughout history we have come to understand that we must change our discernment of the bible. During most of the bible times slavery was prevalent, yet we now know slavery is wrong. Brownson wants to help the reader understand key points in the bible and history to re-open discussion about same-sex intimate relationships.
Gender Complimentary Argument
Arguments that same-sex intimate relationships violate God’s divinely intended gender complementarity, but this implies that male and female are incomplete on their own and that is not true. The one-flesh union spoken of in Genesis is not a physical one but a kinship one. Adam and Eve were celebrated for their similarities more than their differences so Genesis does not teach a normative form of gender complimentary. The overall context and language of scripture suggests that the one-flesh bond mentioned in Genesis 2:24 is a lifelong kinship bond which is described through prophetic tradition in the Old Testament when we see Gods’ faithfulness to Israel as a marriage bond which is lifelong and emphasizing grace. This same emphasis is also seen in the New Testament.
The reason against promiscuity is that people are not to say with their bodies what they can’t or will not say with their whole lives. In scripture it is clear that one-flesh bond only takes place between and man and a woman but there is nothing in the bible that excludes committed same-sex unions when the other characteristics of the kinship bonds are met. One flesh does not only refer to sexual relations but the relationship, love, social, community ties and responsibilities the relationship creates and supports.
“To think of sexual relations as a language brings with it another important corollary. Sex can bring with it an incredibly wide range of meanings…Thus Christian faithfulness has only begun when it recognizes that full sexual intimacy belongs in one-flesh kinship unions. The following steps are equally, if not more important: learning the bodily language for giving and receiving love and using that language to create a space of beauty and love where both partners become more fully the person God intends them to be.” Chapter 5
The bible does not teach normative understanding of gender complimentary.
“Perhaps what heterosexuals are experiencing in marriage is not essentially a complimentary of gender understood biologically, but simply a form of otherness that usually takes shape along gender lines, even if those gendered lines may shift significantly from one context to the next.” Chapter 12
Cultural Norms
The bible was written in an honor-shame culture where public esteem was highly valued and male/female roles were clearly and sharply defined. Western culture is not like this. The need to honor each other is universal but the concept of shame varies among different cultures. The modern world doesn’t understand gender roles as they did in the ancient world. Men are not offended by female bosses. Women are not naturally passive, subservient and subject to passions. Cultural expectations in the old world have no way of viewing the notion of sexual orientation.
There is a lot of patriarchal beliefs or contrasting egalitarian beliefs shown through the bible, however the New Testament illustrates we leave that behind in the New Life we share in Christ. The hierarchy of gender cannot be used today as a form of gender complimentary, which is allegedly violated by same-sex intimate relationships. Many people can argue that what the bible says about same-sex eroticism that ancient world does not apply to the committed queer relationships of today. We need a cross-cultural sexual ethic that includes justice and love that may have relevance for queer relationships.
What is normal in the bible may not have been able to be envisioned by the writers of the bible due to cultural norms. This doesn’t mean we shouldn’t consider them.
Procreation & Sex
Marriage does not require the ability to procreate to be valid and the inability to bear children is not a reason for divorce. Reliable contraception has changed how we think about relationship between sex and procreation — increasing the importance of bonding through sex and in some cases replacing the procreative meaning of sex.
The Old Testament does not call for celibacy as a lifelong calling for all people, although it is appropriate for short-term avoidance of sex for holiness purposes. Some people are called to a life of celibacy but not all. If not all are called to a life of celibacy than isn’t it better to allow queer people to marry so they do not fall into promiscuity from their unfulfilled passions?
Promiscuity is rejected because it cannot cultivate a lifelong relationship and spread disease.
Other Benefits of Marriage
In ancient days marriage was important to maintain the responsibility and duties to sustain a household. Now society benefits many ways when people live together in long-term committed unions — taxes, better health are just a few.
Society has interest in supporting marriages in order to provide for care of children but this is not the only reason and this lack of procreative capacity cannot deny legitimacy to queer couples in a stable marriage.
What Paul Says
When Paul talks about sexual behaviors that are unacceptable in Romans 1:24-27 he is talking about excessive, self-centered desire and not normal sexual relationships. He also might be referring to the Roman Emperor Gaius Galigula whose idolatry and sexual excesses earned him a gruesome death.
Paul doesn’t see sexual desire as a sin but if it gets out of control it can become lust and lead to sin.
The core form of moral logic that characterizes sexual misconduct as “impure” is the internal attitudes and disposition — lust and lack of restraint. In committed same-sex marriages, where there is discipline, can we still call this union impure?
The Church Today
The church has welcomed queer folks but abhorred their way of handling their emotions with shame. The church may wrestle with Paul’s words about queer relationships but the real issue is promiscuity and lack of self-control which are not part of committed marriages.
The church should stand against relationships marked by dominance, lack of consent, lack of mutuality, including and especially relationships between adults and minors. The bible verses that speak regarding homosexual or same-sex relations are relating to extreme situations: rape, incest, human trafficking, prostitution, sex with angels, overindulgence, idolatry; of course we, as Christians, should be against this lack of self-control and humiliation of others. This is not the type of behavior celebrated in most loving and supportive marriages whether they are same-sex or heterosexual.
Psychologists recognize a persistent, non pathological pattern of same-sex orientation as a “natural” phenomenon in some people. This phenomenon results from a complex interaction between genetics, hormonal influences and social context and it is causing us to question the “nature” of individuals.
“In a broken world, where life does not follow the perfect “nature” plan, God’s redemptive purpose can embrace eunuchs and barren women — as well as gay and lesbian people — and draw them into a wider and deeper divine purpose moving toward the new creation in Christ.” Chapter 11
Because we are all one in Christ.
I already know God made me for a time such as this. I know He loves me and He knows that my wife and I love Him and each other. He has not condemned us. It was good to read something from someone that knows more than me, but I already knew I was blessed because when I asked God, once I was able to say, “I am queer,” if I should divorce my wife, He said no.
“There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female; for all are one in Christ.” Galatians 3: 28
I got this book from my own collection. You can get your own copy of Bible Gender Sexuality Reframing the Church’s Debate on Same-Sex Relationships by James V. Brownson on Amazon.
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Read My Review on GoodReads:
Bible, Gender, Sexuality: Reframing the Church’s Debate on Same-Sex Relationships by James V. Brownson
My rating: 4 of 5 stars
I felt that Brownson gave a real effort to explain the cultural differences between the time when the bible was written and the way we live now and how we have already made many changes according to how we have adapted to change: like how we view women in leadership and slavery. I appreciate how he studied the scriptures and related articles of the time to look for connections between gender-complimentary as a requirement. He answered the question of procreation as the reason to outlaw same-sex unions, because it is not a requirement for heterosexual unions. He answered the medical proof that many queer people have not chosen their orientation and instead of requiring them to live a frustrated life where they may end up failing away to sin, that honoring loving, stable, lifelong relationships would answer the need for the lifelong love language between married partners that might lead them to another form of the new creation in Christ. It is a good start for some.
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My name is Summer. That is how you can call me. I hope that I am a blessing to you. I am not perfect. I will fall again. But I am forgiven.
For anyone reading this that isn’t a Christian, unapologetically, I am a Christian, but I believe there is room for lots of beliefs and religions in the world. It is not my intent to offend people with different beliefs than I have and I would be open to open-minded conversations with no goals of changing anyone’s mind, but sharing information.
If you are interested in becoming a Christian…Do you know Jesus? Do want the Holy Spirit to fill you and give you understanding and salvation? Ask Him. Want someone to pray with you? Contact me.
If you would like to know Jesus as your friend, but want to make this amazing commitment by yourself please pray something like this:
Thank you Jesus that You are the Son of God, the God that created heaven and earth. Thank you Jesus that You came to earth in the form of a man so that You would be able to empathize with my humanity. Thank You that You did this in order to fulfill the promises You made at the foundation of the world.
I realize that I am a sinner and do things that hurt myself and keep myself away from you. Thank You that You died for my sins so that You could defeat death and bring me into Your life. Please forgive me.
I ask You to be Lord of my life. I ask you to heal my hurts and show me what my new life, empowered by You looks like. Thank You for Your mercy.
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